Volume 3 Number 8 Auguts 2024 E-ISSN: 2963-2900 | P-ISSN: 2964-9048 https://jmi.rivierapublishing.id/index.php/rp
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Analysis of the Development of the PAI Curriculum for Grade IV Elementary School from K13 to Independent Curriculum
Zaffa Eka Pramesti, Aderisna Rohali, Rafli Pasila Nasmu
Universitas
Muhammadiyah Prof. Dr. HAMKA, Indonesia
Email: [email protected]
Abstract
Islamic religious education is
given as a form of effort to guide students so that in the future, after
learning, a person can understand and apply Islamic teachings correctly.� The change that occurred from the 2013
Curriculum to the Independent Curriculum, of course happened because of the
development where the development of this curriculum aims to make teaching and
learning interactions between teachers and students will be more efficient and
effective during the learning process.�
This study aims to see how the form of change in PAI subjects from the
2013 Curriculum to the Independent Curriculum.�
The method used in this study is literature.� The results obtained from this study show
that there is a difference in PAI Learning from K13 to the Independent
Curriculum, namely in the use of media, methods and approaches that produce fun
learning.� In the PAI class IV subject,
there are not many changes in the material, only how the teacher applies
learning, starting from the use of fun learning methods, the use of interactive
media, and the use of learning approaches that need to be adjusted to the
interests and talents of students.
Keywords: PAI
in elementary school; Independent Curriculum; 2013 Curriculum.
INTRODUCTION
Education is an
integral part of various aspects of human life.�
The existence of education allows everyone to acquire useful
knowledge.� Education is recognized as an
important component in the understanding of society, as well as part of the
process of building a nation.�
Education is also a human need in a
process that always follows changes, developments and improvements along with
the times.� Regarding the importance of
education, Islam always needs to seek knowledge through formal and non-formal
education (Syahnuria Adha et al., 2023).� Allah began the revelation of the Qur'an as
proof that man lives through a verse that commands his messenger to read.� In this statement, Allah sent down Surah
Al-Alaq verses 1-5, Meaning: "Recite by (mention) the name of your God who
created.� He has created man out of a
clot of blood, read and your Lord is the Most Merciful.� Who teaches humans (humans) with the
intermediary of kalam.� He teaches man
what he does not know." (QS. Al-Alaq verses 1-5).
Islamic Religious Education, commonly
abbreviated as PAI, is an effort to direct students so that in the future,
after completing education, it is very important to understand and apply
Islamic teachings correctly so that they can make it a long-term guideline that
produces happiness both in this world and in the hereafter (Trisna et al., 2023).� The Importance of Islamic Religious Education
in Shaping the Nature and Morals of Muslim Individuals for Students (Wulandari & Islam, 2023).
Indonesia, as a country with the majority
of its population who embrace Islam, makes the government include Islamic
Religious Education in the national education system.� The purpose of this education, which starts at
the kindergarten, elementary, junior high, high school/vocational level, and
higher education, is to instil Islamic character values in Indonesian children
so that they have good character and morals in the future.
In elementary schools, Islamic Religious
Education is given with the aim of instilling character values that are in
accordance with Islamic teachings in students, with the hope that elementary
school students can understand the teachings of Islam, the goals of Islam since
childhood which later if they are adults elementary school students can
practice the teachings and goals of Islam itself,� and making Islam a guide for their lives.
The 2013 curriculum is a curriculum
created nationally to improve students' comprehensive skills, including
information, skills, perspectives, and principles that are appropriate to the
situation.� The 2013 curriculum for
Islamic Religious Education focuses on learning methods that are more holistic
and in accordance with the current situation.�
In this method, it is important to equalize the understanding of
learners who use Islam in their daily lives, which will allow them to relate
religious lessons to real social circumstances and apply them to their lives (Wulandari & Islam, 2023).
Therefore, the purpose of the 2013
Curriculum, also known as K13, is to balance students' attitudes, knowledge,
and skills.� The K13 curriculum focuses
on the development of spiritual and social characteristics, which are in
accordance with the nature of Islamic religious education.� The other goal is to build a foundation that
will allow the formation of religious culture in the educational environment,
especially in schools (Muktamar et al., 2024).� This is in line with the goals of national
education, which want students to become people who believe in and fear God
Almighty, have noble morals, good health, skills, creativity, and independence,
and become democratic and responsible citizens.
Suryaman (2020) in (Muktamar et al., 2024) discuss
important ideas about the curriculum as the basis of education that must be
changed regularly, creatively, and in accordance with the progress of the
times, science, technology (IPTEK), and the community's need for competence.� With the continued evolution, the 2013
Curriculum is expected to be a better foundation to overcome the weaknesses of
the previous curriculum.
The Independent Curriculum is a curriculum
that has a variety of learning activities outside the curriculum, with
materials designed to improve the quality of learning so that students have
enough time to understand concepts and strengthen their abilities.� Teachers have the ability to adapt in
teaching and make various teaching tools; this is so that learning can adjust
to the needs of students; teachers can adjust learning methods by understanding
the characteristics of students when learning in class. (Trisna et al., 2023).
Many changes have occurred in education in
Indonesia today.� First, the curriculum
has changed from the 2013 curriculum to an emergency curriculum and is now an
independent curriculum.� The independent
curriculum has brought about changes today due to the development of
information technology and the convenience it offers (Puspita & Purnomo, 2023).� It is hoped that the presence of an
independent curriculum can open up the possibility of creating a good
impression for students who always think that learning Islam is solely about
memorizing, summarizing material and the like.�
The existence of an independent curriculum expected that teachers are
not always monotonous in learning Islam but can combine it with suitable
methods or media according to the material and grade level.
Each curriculum contains a comparison
between the previous version and the latest version, starting with the
preparation of learning to apply learning in the classroom.� There are many comparisons between the 2013
Curriculum and ��������� The Independent
Curriculum, among others, that have differences in terms of core structure,
competencies and learning, assessment methods, and the curriculum used (Syahnuria Adha et al., 2023).� The change that occurred from the 2013
Curriculum to the Independent Curriculum, of course happened because of the
development where the development of this curriculum aims to make the
educational process between teachers who teach and students who learn more
efficient and effective in learning.
After looking at the description that has
been presented, this study tries to raise the comparison contained in the
Islamic Religious Education (PAI) subject in grade IV from the 2013 Curriculum
to the Independent Curriculum.� This
article will contain an explanation of the 2013 curriculum and the independent
curriculum, the differences between the two curriculums, and the last is to
look at the development that occurred in PAI subjects in grade IV from the 2013
curriculum to the independent curriculum.
RESEARCH METHODS
In this study, the research method used is
literature.� It is carried out by
collecting data and scientific works that are library.� The methods of this research are:
1. Orientation
stage: Collecting general research data in the form of books and articles about
the 2013 Curriculum and the Independent Curriculum
2. Exploratory stage: Refers to the focus of the research
3. Focused research stage: Focus on what will be learned in the research.
This research uses a qualitative
approach.� The data sources used for this
study were obtained from library data divided into two types: main data and
supplementary data.� The main data
sources come from the 2013 Curriculum Class IV Islamic Religious Education
student book and the Islamic Religious Education Class IV Independent
Curriculum student book; additional data sources in the form of journals,
books, research results and other sources that are in accordance with the focus
of the research discussion.� The method
used to analyze the data is content analysis, also known as content
analysis.� Source triangulation and
theoretical triangulation have been used in this study.� Source triangulation is a method to increase
the certainty of research by seeking information from the following sources:
Different but still interrelated sources.�
The researcher seeks to verify the accuracy of the information received
from various sources (Syahnuria Adha et al., 2023).�
RESULTS AND
DISCUSSION
2013 Curriculum
and Independent Curriculum
One of the learning facilities that must
be owned by educational institutions based on the Law of the Republic of
Indonesia Number 20 of 2003: This is stated in Chapter 1, Article 1 of the
National Education System.� "What is
education" An effort that is realized and something planned so that
something new can be realized in it.�
Supporting the learning and teaching process because it is important for
students to actively develop their individuality, religious ability, ability to
control themselves, personality, proficiency, morality, and skills necessary
for a person, community, nation, and country (Rahmatul Adla et al., 2023).
K13 is a national curriculum that aims to
improve the abilities of students as a whole, including the knowledge, skills,
attitudes, and values contained in the 2013 curriculum for Islamic education to
take a more in-depth approach to students, the 2013 curriculum in Islamic
religious education invites students to understand the understanding of Islam
in real life.� So that students can
combine and practice Islamic religious education in their daily lives.
In the 2013 curriculum, learning is
focused on students, with students asked to participate more actively in the
learning process (Wulandari & Aly, 2023).� Teachers only function as intermediaries who
help students.� According to Ramadhan et al. (2023), The
purpose of the 2013 curriculum is to educate the Indonesian people to become
faithful, productive, creative, innovative, and effective citizens and to be
able to contribute to the life of the community, nation, state, and the world
as a whole.
However, in the implementation of Islamic
religious education in the 2013 curriculum, there are also several challenges,
including 1.� Teachers can have
difficulty delivering the curriculum material as a whole due to resource
issues.� Problems such as a lack of
sufficient textbooks or teaching materials can cause difficulties.� 2.� The
curriculum is too dense.� A curriculum
that is too dense with limited resources leads to a lack of information about
the material that will be taught by teachers; 3.� The lack of professional teacher training in
teaching Islamic religious subjects, we can see that at this time, many
teachers do not have creativity and innovation in their teaching methods in
Islamic religious subjects, so the material taught to students is difficult to
understand for example, teachers only use textbooks in teaching without using
other sources as a support for the material taught by teachers.
The independent curriculum is a curriculum
that involves learning in the classroom.�
By varying, the content becomes more optimal, and students have more
time.� In understanding, developing ideas
and improving skills.� Teachers also have
the freedom to use teaching methods to suit the learning needs of students (Trisna et al., 2023b)
The existence of this independent
curriculum will definitely have an impact on all the arrangements that are
already "comfortable"; it will definitely bring good changes in terms
of methods, media, strategies and other priorities.� In general, the following are the changes to
the new curriculum: (1) The development of the National Standard School Exam is
carried out by each school (2) The National Exam has been renamed the Minimum
Competency Assessment.� (3) Freedom of
teachers in planning and designing lessons.�
(4) The Head of the Curriculum Standards and Educational Assessment
Agency stated that the admission of new students must be able to adapt to
various flexible situations.� With these
changes, it is crucial to understand the large-scale transformation design
process.� And the independent curriculum
may have an impact on how lessons in Islamic religious education are assessed.
In the future, curriculum development will
be very important because of developments in art, technology, and science in
society at the local, national, regional, and global levels (Irmadani, 2019).� As a result of the consideration of the
independent learning curriculum proposed by the Ministry of Education and
Culture of the Republic of Indonesia, the independent learning curriculum can
be generalized as follows.� It is
characterized by flexibility in assessment, teacher creativity, adjustment of
subject matter to meet the needs of the surrounding community, and freedom in
planning lessons (Mughni, 2023).
Differences between the 2013
Curriculum and the Independent Curriculum
There is a data analysis that shows that
the Independent Curriculum and the 2013 Curriculum have undergone significant
changes, the competency-based curriculum focuses on the competence of students.
�� The
key characteristics in the 2013 curriculum are designed to balance mental and
social attitudes, knowledge, and skills. Positioning the school by relating it
to different situations in the school and society, providing students with a
learning experience so that they can apply the lessons in school to their daily
lives and make them useful to society.�
It can be used as a source of education and provides ample time for
growth. Perspective, knowledge, and ability.�
The competency development listed is a form of core class competency and
is explained in more depth about the basic skills of the subject.� Improve the core competencies of the
classroom so that they become part of the core of the organization of the basic
competencies (Rahmatul Adla et al., 2023).
Meanwhile, the independent curriculum
designs learning characteristics, personality development, and soft skills in
accordance with the project-based learning profile.� Independent curricula are also designed to
make learning easier focus on sensitive material, and develop learners'
traits.� The nature and purpose of this
free curriculum serve to support the learning of this curriculum.� The characteristics of the curriculum are: 1)
Learning projects that aim to improve soft skills and traits; Use the Pancasila
learning profile.� 2) Focus on what is
important. Students spend a lot of time learning, especially counting, reading
and writing.� 3) Making learning more
flexible so that teachers can carry out and adjust learning activities that are
tailored to students' abilities related to local context and materials.
It is hoped that this curriculum can meet
expectations with changes.� In order to
overcome the learning crisis.� This
curriculum change is expected to create safe, inclusive, and fun schools (Trisna et al., 2023b).
The independent curriculum and the 2013 curriculum differ in several ways, including:
1. The
2013 curriculum focuses on national educational goals and standards.� On the contrary, the free curriculum aims to
improve the characteristics of students in Pancasila, especially students.
2. As part of the 2013 curriculum, the abilities expected to be achieved are compiled below.� Various elements include basic competencies (KD) and core competencies, including skills, social, mental, and knowledge.� In addition, the independent curriculum consists of attitudes, knowledge, and skills needed to improve and strengthen independent learning abilities and learning achievements at each stage.
3. The Division of Learning Time in the Curriculum Structure The 2013 Curriculum learning hours are routine discussions every week and semester.� However, the independent curriculum has a structure.� Learning can be divided into two parts.� First, practice regularly and regularly (through extracurricular activities).� Second, the P5 project focuses on helping students to strengthen the values of the Pancasila character.
4. The 2013 curriculum uses scientific learning methods for all subjects.� The Independent Learning Curriculum emphasizes more on learning that adjusts the character of students.
5. In the 2013 curriculum, an assessment of skills, attitudes, and knowledge is carried out.� The independent curriculum also has relevant sections, namely, the assessment of abilities, behaviour, and knowledge.
6. In the 2013 curriculum, the subject matter supported by the government mainly consisted of textbooks and printed materials provided by schools to students.� Learning resources in the independent curriculum can come from various types of materials, both textual and non-text, used in the learning process.
Development of PAI Class IV
Subjects from the 2013 Curriculum to the Independent Curriculum
The subject of Islamic Religious Education is one of the
national compulsory subjects that has been determined in all formal education
units.� As a result, this subject has a
very important urgency in order to make students have character, personality,
and manners in accordance with the guidelines in Islam.� In the change of the Independent curriculum,
PAI subjects are not spared from changes in terms of material development, development
of learning objectives and others.
In the student book of Islamic Religious Education in the
2013 curriculum, there are no learning objectives as contained in the Islamic
Religious Education (PAI) book of the independent curriculum.� In the PAI independent curriculum book, in
addition to learning objectives in each chapter, there is also a concept map
that can help Learners, teachers and parents understand in a complete way what they
want to achieve in learning each chapter.
We can find transliteration guidelines in the Islamic
Religious Education (PAI) book of the independent curriculum which aims to
facilitate students' understanding of the basic material of the entire existing
chapter.� This Arabic Latin
transliteration guideline is the result of a joint decree (SKB) of the Minister
of Religion and the Minister of Culture of the Republic of Indonesia Number:
158 of 1987 and Number: 0543b/U/1987.
In the 2013 curriculum, the moral aspect
is the aspect of attitude towards life or personality of human beings with
their God; humans with other humans make the attitude towards the life of human
characters have firm confidence in living life.�
Students will not only learn about good behaviour when attending Islamic
Religious Education classes.� It is
expected that learners will be able to apply these principles in their daily
lives after they learn morals.� As a
result, Islamic religious education is related to building the morals and
character of students.� One of the proofs
that Islamic religious education has succeeded in spreading moral values is the
noble ethics possessed by students.� In
the 2013 curriculum, the topic of discussion about adab was given less
attention, but other topics, such as commendable behaviour, still
dominated.� The material on this commendable
trait is discussed in lesson 8 of the curriculum.� In addition, the 2013 curriculum takes moral
values from the application of the Qur'an and Hadith.� It was found that there was an integration
between ethics and the values of the Qur'an.�
(Ayuhana, 2015).
As believers, worship is one of the
efforts of individuals in getting closer to Allah by liking and doing what He
likes, both with actions and words. Worship controls the relationship between
Allah and human beings as stated in Surta Al-Baqarah verse 21 as follows:
يٰٓاَيُّهَا
النَّاسُ
اعْبُدُوْا
رَبَّكُمُ
الَّذِيْ
خَلَقَكُمْ
وَالَّذِيْنَ
مِنْ
قَبْلِكُمْ
لَعَلَّكُمْ
تَتَّقُوْنَۙ
It means: "O
man, worship your Lord who created you and those who came before you, that you may
be righteous." (Q.S. Al-Baqarah/2:21).
The above verse shows that devotion to
Allah as the Lord who created them is the main purpose of worship.� The aspect of worship in Islamic religious
education is very important in elementary schools.� Hopefully, by studying the aspect of worship,
students can perform worship in accordance with Islamic teachings, both
mandatory worship and sunnah, to achieve the goal of Islamic religious
education, which is to become a pious person.
The 2013 curriculum was created without a
clear and unstructured strategy.� For
example, material about worship and prayer will be taught in grade I.� Students will then be taught how to perform
ablution in the second grade.� Students
are taught about the procedure of purification in the 2013 curriculum book in
grade IV.� However, the independent
curriculum does not include material on purification procedures.� In addition, there are some unrelated topics.�����
As a form of learning recovery after
COVID-19, the independent curriculum is one of the forms of efforts issued by
the government in the context of learning development.� This curriculum is expected to improve student
learning achievement because it is designed in the form of adjusting the needs
of students during learning.� Thus, they
can show what they need at the time of learning (Qurniawati, 2023).
The profile of Pancasila students consists
of six dimensions: faith and piety to God Almighty, noble morals, global
diversity, independence, collaboration, criticality, and creativity.� All dimensions are interconnected with each
other in the independent curriculum.�
From the perspective of the six dimensions in the Pancasila Student
Profile, it is hoped that the participants can always acknowledge the existence
of God by obeying commands and leaving prohibitions in accordance with their
respective religious beliefs, have nationalist values by showing cultural
insights, be able to develop independently and responsibly, think critically,
and be able to work together to achieve goals (Warsidah et al., 2022).
The independent curriculum provides
opportunities and freedom for teachers in the learning process that suits their
needs.� For example, the material about
prayer can be used as a tool to teach students to be disciplined.� The 2013 curriculum book taught about the
procedure for carrying out obligatory prayers, which is found in lesson 9.� In the independent curriculum book, it is
also taught about prayer procedures, but it is no longer the obligatory prayer
that is taught, but the Friday, Duha, and Tahajud prayers.� So it can be concluded that regarding the
material on worship procedures contained in the two books, there is a
development of learning outcomes that students are expected to continue to
develop cognition and implementation of Islamic religious teachings.� Nurhasanah & Sukino (2022) said
that one of the challenges in PAI learning is the learning outcome assessment
process that still prioritizes the cognitive component.� In addition, teachers must be creative.� Without it, PAI learning will become
theoretical learning.
The moral aspect also needs to be studied
in PAI.� Knowledge is the result of
morality.� Moral improvement is the main
goal of Islamic education.� The basis of
character or morals found in As-Sunnah was explained by the Prophet in his
saying: From Abu Hurairah (r.a.) said: The Prophet PBUH said:
إِنَّمَا
بُعِثْتُ
لِأُتَمِمَ
مَكَارِمَ اْلأَخْلَاق
It
means: "Actually, I was sent only to perfect good morals".� (HR. Ahmad and Baihaqi).
The verses of the Qur'an and As-Sunnah of
the Prophet Muhammad (saw) above show that the Qur'an and Sunnah are the basis
and foothold of character and moral education.�
From this foundation and foothold, we have the ability to understand
good and bad.� Moral development must
start immediately and be planned (Choli & Rifa'i, 2021).
In
learning about morals in the 2013 curriculum, it is seen in lesson 3 and lesson
8.� Lesson 3 is taught about behaviors
that reflect individual righteous children, while lesson 8 is taught about
commendable behaviors.� Moral learning in
the independent curriculum can be seen in chapter 8, which is about righteous
children.� There is no significant change
in the material regarding righteous children from the 2013 curriculum to the
independent curriculum.
Next
is History, which must be taught to students so that students can emulate the
struggles of the Prophets, Companions and previous Islamic warriors and
recreate these morals in real daily life.�
History learning about the Prophet can be seen in lesson 5 of the 2013
curriculum book I Love the Prophet and the Messenger. Chapter 10 of the
independent curriculum book tells the story of the Prophet Muhammad building
the city of Medina.
This
learning of dates or History can be done through video shows or even
storytelling.� Here, teachers need to be
creative in maximizing the skills possessed by students so that they can tell
the struggle of the Prophet and his companions in the communicative language of
their respective students.� Teachers can
also do this by making theatre performances with scenarios designed based on
learning materials.
Another difference is that the learning
process in the independent curriculum can be carried out according to the place
and time, according to the skills of teachers and the needs of students, while
the 2013 curriculum organizes learning activities in the classroom and for the
lesson hours in the 2013 curriculum are regulated per week in each subject is
Islamic Religious Education, while the lesson hours in the independent
curriculum have been regulated and determined per year according to with its
phase.
CONCLUSION
Curriculum changes are essentially learning
developments that keep up with the times.�
So that the competencies achieved by students also need to be added or
updated.� In the subject of Islamic
Religious Education in grade IV of elementary school, there are not many
changes in the material, only how teachers apply learning, starting from the
use of fun learning methods, the use of interactive media, the use of learning
approaches that can increase students' interests and talents, and combining the
background or atmosphere of the educational process that can be carried out
both inside and outside the classroom.
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